The Beecher sisters published The American Woman’s Home in 1869. Catherine lived with Harriet and her family while they worked on the advice book. The American Woman’s Home extended Catherine’s previously published Treatise on Domestic Economy (1841). Catherine’s Treatise was widely popular and entered its fourth edition just two years after its initial publication. Treatise was published almost every year from 1841 to 1856. According to Kathryn K. Sklar, Beecher’s Treatise established her “as a national authority on the psychological state and the physical well-being of the American home” (Catherine Beecher: A Study in American Domesticity, 151).
The American Woman’s Home was a sequel to Catherine’s Treatise. It contained much of the same information from the previous book. However, there was new information. The sisters added to and updated the blue prints for American homes. These blueprints still included parlors. But by 1865, Catherine and Harriett equated an American woman’s home with a church. The architectural blueprints included houses with steeples and naves, and parlors that doubled as schoolrooms and pulpits. The sisters argued that mothers were the ministers, indeed the heads, of the home. The sisters recognized parlors as sanctuaries populated with sacred furnishings that formed and expressed a family’s salvation. The American Woman’s Home included chapters on decorating parlors in ways that would enhance religious formation. They suggested that “A small church, a schoolhouse, and a comfortable family dwelling may be united in one building, and for a very moderate sum” (The American Woman’s Home, 455). The home was the church and school.
These church-home-schools were not just for single families. The sisters suggested that any woman could run this type of home: “Christian women in unhealthful factories, offices, and shops; and many, also, living in refined leisure who yet are pinning for an opportunity to aid in carrying the Gospel to the destitute” (The American Woman’s Home, 458) could operate such an establishment. These “homes” could be run as benevolent organizations headed by women. These homes served as a means of employment outside the home. The Beechers urged women to “earn an independent livelihood, especially in employments that can be pursued in sunlight and open air” (The American Woman’s Home, 470). They also encouraged women to support the American Woman’s Educational Association founded by Beecher in 1850. The association was meant to train female teachers who would be sent West to run and operate their own schools.
The family and home were models for how society should work and function. The stronger and wiser members should raise the weak and ignorant members. Moreover, “When any are sick, those who are well become self-sacrificing ministers” (The American Woman’s Home, 18). The family served as the model of moral and social reform in heaven and on earth. “The family state then, is the aptest earthly illustration of the heavenly kingdom, and in it woman is its chief minister” (The American Woman’s Home, 19). Modeling social life on family would usher in the Kingdom of God. Women were the ministers to children and the socially destitute. Women would reform the world and bring about the millennium through their benevolent actions in homes and in the world. The American woman’s home was home, church, and school. But, it was more than the domestic sphere. The American woman’s home was anywhere in society where women’s religious instruction could act on and transform society.
See the full text of The American Woman’s Home (1869) here.